what we believe
GodI. The Holy Trinity
There is but one living and true God, the maker and preserver of all things. And in the unity of this Godhead there are three persons: the Father, the Son, and the Holy Spirit. These three are one in eternity, deity, and purpose; everlasting, of infinite power, wisdom, and goodness.
II. The Son
God was himself in Jesus Christ to reconcile people to God. Conceived by the Holy Spirit, born of the Virgin Mary, He joined together the deity of God and the humanity of humankind. Jesus of Nazareth was God in flesh, truly God and truly human. He came to save us. For us the Son of God suffered, was crucified, dead and buried. He poured out His life to reveal the love that God has always had for mankind. We gratefully acknowledge that He is our Savior, the one perfect mediator between God and us. While He is 100% God, He chose to live with the same limitations as man but yet without sin. He modeled for all who would embrace the invitation to invade the impossible in His name. He performed miracles, wonders and signs, exampling to all what a man in right relationship to God looks like.
His Resurrection and Exaltation:
Jesus Christ is risen victorious from the dead. His resurrected body became more glorious, not hindered by ordinary human limitations. Thus He ascended into heaven. There He sits as our exalted Lord at the right hand of God the Father, where He intercedes for us until we become fully aware of who He is and who He has made us to be so that we would walk in our fullness. Every knee will bow and every tongue confess Jesus Christ is Lord, to the glory of God the Father.
III. The Holy Spirit
The Holy Spirit is the third person of the Trinity. Proceeding from the Father and the Son, He is one with them, the eternal Godhead; equal in deity, majesty, and power. He is God effective in Creation, in life, and in the church. The Incarnation and ministry of Jesus Christ were accomplished by the Holy Spirit. He continues to reveal, interpret, and glorify the Son, and empower the Church.
His Work in Salvation:
The Holy Spirit is the administrator of the salvation planned by the Father and provided by the Son’s death, Resurrection, and Ascension. He is the effective agent in our conviction, regeneration, sanctification, and glorification. He is our Lord’s ever-present self, indwelling, assuring, and enabling the believer.
His Relation to the Church:
The Holy Spirit is poured out upon the church by the Father and the Son. He is the church’s life and witnessing power. He bestows the love of God and makes real the lordship of Jesus Christ in the believer so that both His gifts of words and service may achieve the common good, and build and increase the church. In relation to the world He is the Spirit of truth, and His instrument is the Word of God.
The Bible is God’s written Word, uniquely inspired by the Holy Spirit. It bears unerring witness to Jesus Christ, the living Word. As attested by the early church and subsequent councils, it is the trustworthy record of God’s revelation, completely truthful in all it affirms. It has been faithfully preserved and proves itself true in human experience.
The Scriptures have come to us through human authors who wrote, as God moved them, in the languages and literary forms of their times. God continues, by the illumination of the Holy Spirit, to speak through this Word to each generation and culture.
The Bible has authority over all human life. It teaches the truth about God, His creation, His people, His one and only Son, and the destiny of humankind. It also teaches the way of salvation and the life of faith. Whatever is not found in the Bible nor can be proved by it is not to be required as an article of belief or as necessary to salvation.
V. Authority of the Old Testament
The Old Testament is not contrary to the New. Both Testaments bear witness to God’s salvation in Christ; both speak of God’s will for His people. The ancient laws for ceremonies and rites, and the civil precepts for the nation Israel are not necessarily binding on Christians today. But, based upon the nature of God displayed in it's pages and on the example of how Jesus interpreted the Old Testament we are aware of the progressive nature of revelation and so interpret scripture using the lens of Jesus as our floor.
The books of the Old Testament are: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, The Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.
VI. New Testament
The New Testament fulfills and interprets the Old Testament. It is the record of the revelation of God in Jesus Christ and the Holy Spirit. It is God’s word regarding humankind, sin, and salvation, the world and its destiny.
The books of the New Testament are: Matthew, Mark, Luke, John, Acts, Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon, Hebrews, James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, Jude, Revelation.
VII. Free Moral Persons
God created human beings in His own image, innocent, morally free and responsible to choose between good and evil, right and wrong. By the sin of Adam, humans as the offspring of Adam are corrupted in their awareness of who God is and who they were made to be. They have been unable by their own strength and work to restore themselves in right relationship with God and to attain to salvation. God, the Omnipotent, provides all the resources of the Trinity to make it possible for humans to respond to His grace through faith in Jesus Christ as Savior and Lord. By God’s grace and help people are enabled to do good works with a free will.
VIII. Law of Life and Love
God’s law for all human life, personal and social, is expressed in two divine commands: Love the Lord God with all your heart, and love your neighbor as yourself. These commands reveal what is best for persons in their relationship with God, others, and society. They set forth the principles of human duty in both individual and social action. They recognize God as the only Sovereign. All people as created by Him and in His image have the same inherent rights regardless of sex, race, or color. All should therefore give God absolute obedience in their individual, social, and political acts. They should strive to secure to everyone respect for their person, their rights, and their greatest happiness in the possession and exercise of the right within the moral law.
IX. Good Works
Good works are the fruit of faith in Jesus Christ not the attainment of that faith. As expressions of Christian faith and love, our good works performed with reverence and humility are both acceptable and pleasing to God. However, good works do not earn God’s grace. God's grace has always been available for all mankind. Because of mankind's sin, mankind has become blinded to the reality of God's unending and unlimited grace.
X. Christ’s Sacrifice
Christ offered once and for all the one perfect display for the sins of the whole world. No other satisfaction for sin is necessary; none other is needed.
XI. The New Life in Christ
A new life and a right relationship with God are made possible through the redemptive acts of God in Jesus Christ. God, by His Spirit, acts to impart new life and invite people into a right relationship with Himself as they repent and their faith responds to His grace. They find themselves justified to God's desire for them as the lie of the enemy is undone and regeneration ensues. As mankind awakens to their sonship/daughtersip they find themselves restored to their destiny and purpose as full heirs of God and demonstrations of God on the planet.
Justification is a legal term that emphasizes that by a restored relationship in Jesus Christ people are in fact accounted righteous, being freed from both the guilt and the penalty of their sins.
Regeneration is a biological term which illustrates that by a restored relationship in Christ, one does in fact have a new life and a new spiritual nature capable of faith, love, and obedience to Christ Jesus as Lord. The believer is born again and is a new creation. The old life and old nature is done and gone; a new life is begun.
Adoption is a filial term full of warmth, love, and acceptance. It denotes that by a new relationship in Christ believers have become His wanted children freed from the mastery of both sin and Satan. Believers have the witness of the Spirit that they are children of God.
XII. Entire Sanctification
Sanctification is that saving work of God beginning with new life in Christ whereby the Holy Spirit renews His people after the likeness of God, awakening them from the lies they have believed about God and themselves, from one degree of glory to another, and conforming them to the image of Christ.
As believers surrender to God in faith and die to self through full consecration, the Holy Spirit fills them with love and
purifies them from sin. This sanctifying relationship with God remedies the divided mind, redirects the heart to God, and empowers believers to please and serve God in their daily lives.
Thus, God sets His people free to love Him with all their heart, soul, mind, and strength, and to love their neighbor as themselves.
Christians may be sustained in a growing relationship with Jesus as Savior and Lord. However, they may grieve the Holy Spirit in the relationships of life without returning to the dominion of sin. When they do, they must humbly accept the correction of the Holy Spirit, trust in the advocacy of Jesus, and mend their relationships. Christians can sin willfully and sever their relationship with Christ. Even so by repentance before God, forgiveness is granted and the relationship with Christ restored. God’s grace is sufficient for those who truly repent and, by His enabling, amend their lives. However, forgiveness does not give believers liberty to sin and escape the consequences of sinning.
God has given responsibility and power to the church to restore penitent believers through loving reproof, counsel, and acceptance.
XIV. The Church
The church is created by God. It is the people of God. Christ Jesus is its Lord and Head. The Holy Spirit is its life and power. It is both divine and human, heavenly and earthly, ideal and imperfect. It is an organism, not an unchanging institution. It exists to fulfill the purposes of God in Christ. It redemptively ministers to persons. Christ loved the church and gave himself for it that it should be holy and without blemish. The church is a fellowship of the redeemed and the redeeming, preaching the Word of God and administering the sacraments according to Christ’s instruction. One Community Church purposes to be representative of what the church of Jesus Christ should be on earth. It therefore requires specific commitment regarding the faith and life of its members. In its requirements it seeks to honor Christ and obey the written and spoken Word of God.
XV. The Language of WorshipAccording to the Word of God and the custom of the early church, public worship and prayer and the administration of the sacraments should be for the benefit of the whole and have the whole in mind so to honor those participating. While Scripture is clear that there are private forms of spiritual language used in worship, if a spiritual language is used in public it should be for the benefit of all and for the honor of those participating thus requiring interpretation. The Apostle Paul places the strongest emphasis upon rational and intelligible utterance in public worship and also warns to not forbid spiritual utterances. So we remember to honor and take into account the hearts of those around us in public worship.
XVI. The Holy Sacraments
Water baptism and the Lord’s Supper are the sacraments of the church commanded by Christ. They are means of grace through faith, tokens of our profession of Christian faith, and signs of God’s gracious ministry toward us. By them, He works within us to quicken, strengthen, and confirm our faith.
Water baptism is a sacrament of the church, commanded by our Lord, signifying acceptance of the benefits of the atonement of Jesus Christ to be administered to believers, as declaration of their faith in Jesus Christ as Savior.
Baptism is a symbol of the new covenant of grace as circumcision was the symbol of the old covenant; and, since infants are recognized as being included in the atonement, they may be baptized upon the request of parents or guardians who shall give assurance for them of necessary Christian training. They shall be required to affirm the vow for themselves before being accepted into church membership.
The Lord’s Supper
The Lord’s Supper is a sacrament of our redemption by Christ’s death. To those who rightly, worthily, and with faith receive it, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ. The supper is also a sign of the love and unity that Christians have among themselves.
Christ, according to His promise, is really present in the sacrament. But His body is given, taken, and eaten only after a heavenly and spiritual manner. No change is effected in the element; the bread and wine are not literally the body and blood of Christ. Nor is the body and blood of Christ literally present with the elements. The elements are never to be considered objects of worship. The body of Christ is received and eaten in faith.
XVII. The Kingdom of God
The kingdom of God is a prominent Bible theme providing Christians with both their tasks and hope. Jesus announced its presence. The kingdom is realized now as God’s reign is established in the hearts and lives of believers.
The church, by its prayers, example, and proclamation of the gospel, is the appointed and appropriate instrument of God in building His kingdom. The Kingdom of God is both present and future. It is demonstrated and resides wherever God's will holds unhindered sway.
XVIII. The Return of Christ
The return of Christ is certain and may occur at any moment, although it is not given us to know the hour. At His return He will fulfill all prophecies concerning His final triumph over all evil. The believer’s response is joyous expectation, watchfulness, readiness, and diligence.
There will be a bodily resurrection from the dead of both the just and the unjust. The resurrected body will be a spiritual body, but the person will be whole and identifiable. The Resurrection of Christ is the guarantee of resurrection unto life to those who are in Him.
God has appointed a day in which He will judge the world in righteousness in accordance with the gospel and our deeds in this life.
XXI. Final DestinyOur eternal destiny is determined by God’s grace and our response, not by arbitrary decrees of God. For those who trust Him and are aware of His love, theirs is a heaven of eternal glory and the blessedness of Christ’s presence. For the finally impenitent theirs is a suffering of separation called Hell. While God's love is fully present, thier denial of it is thier reality.